The Politics of the Disassociated Man

Much to the chagrin of the anarchist, politics will always exist. Politics supersedes government. By definition politics is the conflict over the leadership, structure, and policies of government.  Government is the institutions and procedures through which a territory and its people are ruled. The mistake most make when analyzing politics is to confine the concept to the power struggle for control for government. There is plenty of political theater to keep us preoccupied.

Yesterday’s vote in the Senate to reverse a repeal by the Federal Communication Commission’s net neutrality rules is an example of such political theater where congressional Democrats hoped to leverage a vote for the return of net neutrality rules into an appeal to 86% of Americans who support the open internet principles to remember the Left during this coming November’s mid-term elections.

In this case the ripple effects of the attempt may be short-lived. The House now has to take up the resolution that vacates the repeal and even if the House passes the Senate’s resolution, there is the threat of a veto by the President and given Republican control of the House, both passage or an overturn of a veto is highly unlikely.

Whether voters even inject into their decision matrix the Democrats’ net neutrality vote, I believe, given increases in oil prices and the threat of inflation that net neutrality will be the last factor to be considered in the voting booth.

The importance of politics exceeds dramatics on C-SPAN. When you replace “government” with the word “society”, politics takes on a clearer and probably scarier meaning. Politics is really about the conflict over how society is structured and led, including the decision on how resources will be used, where ownership of resources will be directed, and the values that society will follow.  Government and the types of government available for use are merely tools for managing the conflict including managing resources and value.

Government rises to the top of organizing options when there are too many conflicting values. The United States is an example. I like to argue that the United States stopped being a country when it attempted the incorporation of non-European people into society. During the era after the American civil war, the United States embarked on becoming a nation-state, becoming too diverse and too large to organize itself organically based on traditional values. As a democratic nation-state becomes more diverse in part because its political leaders recognize that to maintain market share they must attract more voters, ironically, there is an increase in marginalization. There is only so much room under the tent that one can occupy without getting wet.

For the marginalized group or individual that prefers avoiding the rain with their own umbrella or poncho, navigating the politics is typically a non-option. They see government’s rules and initiatives as having failed them so participating in the conflict to control government is a waste of time. They would rather practice societal politics sans government participation. Getting others in society to get them what they want, when they want it, and how they want it may be achieved through voluntary exchanges of value outside of government rules and institutions. And given the over ninety percent of property is in private hands and when combined with digital communications technology, renewable energy, and shared transportation, the ability to become disassociated increases.

For the politician that wants to increase her market share in the political market place, disassociation creates a dilemma.

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