There is racism in America. America’s institutions were designed to route capital away from various groups based on race. America’s founding was race-based evidenced by a European policy of removal of Native American tribes from ancestral homes in North America where removal was based on a theory of discovery that, on one hand acknowledged the occupancy of America by Native Americans, but on the other hand, chose to abide with what it identified as a global rule where the country discovering the occupied land can declare acquisition by discovery of the occupied land and remove the occupants by force.
Europeans used a similar argument when it entered the African slave trade and removed people from their homes in Africa and transported them to North America. Like the Native American, Africans were given sub-human status justifying their removal as nothing but chattel property for use as unpaid labor.
America’s history is steeped in racism and as part of its redress federal, state, and local governments have embarked on an almost 60-year initiative to guarantee the rights of individuals to receive “equal treatment” by prohibiting discrimination against classes of individuals (race, age, gender, sexual orientation, etc.) who are pursuing certain endeavors, activities, or opportunities including education, employment, housing, borrowing on credit, housing, or voting.
I see two problems with these attempts at redress of wrongs allegedly perpetrated on certain groups. First, there is the total disregard of the individual where civil rights laws attempt to extend the “tyranny of the masses” that is becoming increasingly virulent in democracy. Groups of unknown individuals identified only by the class that they may fall in may now, backed by the force of the State, restrict the ability of the individual or an association of individuals from engaging with who they want or engaging in certain aspects of the market on terms that best serve their individual or group interests.
The second problem, particularly as it involves blacks in America, is that civil rights laws create a reliance on another group’s “safety pin”, a false and dangerous narrative that says that blacks should seek protection from a group whose wealth has been built on a history of systemic and systematic initiatives designed to keep power. There is a fallacy that the group that has kept its boot on the neck of black people is expected to remove the boot solely on the power of morals. Rather than seek true economic and political empowerment via total independence, the current civil rights framework has the group with the boot creating the framework for redress on its terms while blacks hope and pray that the pressure of the boot is relieved just enough so that they can swallow a couple mouthfuls of fresh air.
Both problems, the attack on the individual’s freedom to disassociate and the lack of empowerment for and among blacks promoted by the civil rights framework, are best addressed by the dismantling of the current framework. Dismantling the framework eradicates the erroneous interpretation of the role of the State as protector of the individual and introduces many blacks to the reality that true empowerment comes from the ability to set your own course toward liberty.
Civil rights is anti-individual and anti-empowerment. The framework must be abandoned. It fosters weakness.