Collectivism dampens your ability to be a high-value individual

As a libation-centered population, members of the African Diaspora tend to call on memories of those who have passed on when assessing our reality. Lineage is important because it helps identify and locate family members that can contribute to the economic and financial needs of individuals or households under duress. Blacks, in my opinion, take the story of Jesus’ sermon on the mountain more seriously than other ethnic groups; probably too seriously. Collectivism is so incorporated into the DNA of blacks in America that blacks focus too much on what they can allegedly do as a group versus as individuals.

For the person with mouths to feed, can she say that enough economic and financial benefits have flowed through the black population to the extent that she can say that collective political and economic action has created wealth or opportunities to pursue wealth?

Collectivism is a political or economic theory advocating collective control especially over the means of production and distribution.  Emphasis is placed on the collective versus individual action or identity. In the black population, the framework for collectivism has been passed down by ancestors through a prism of historical pain and economic and political suffering. This view of the world lays at the base of black group reliance with the nuclear family at the core of this reliance.  It is a view that has sustained us but is it a view upon which blacks can thrive? Given the historical wealth position of the black population, the answer is no. We may have a people sharing collective pain and suffering but we are not a people optimizing a collected resource.

One solution may be for the individual to use lineage as a backbone or spine for a network where each individual along the spine is a plugged-in, high-value information node. Rather than sit at the family table drawing down limited resources by virtue of your last name, each family member is expected to learn a trade or skill, develop and plug into additional networks and labor markets, use income and information garnered to sustain herself, and share excess income and information with her lineage.

This may sound like collectivism, but the difference is the emphasis on each node being individualistic. Each node follows it own value system and manages its resources as it sees fit without interference from other family members. The goal should be to avoid being monolithic in thinking and approach to political, economic, and social events. By attaining true diversity in thought and action, each node along the lineage conduit helps bring true diversity to their populations.

As new information is brought into the population, and individuals increase their social, political, economic wealth, there is greater incentive to procure more knowledge and create resources around which a real community can be built.  As I shared in an earlier blog, blacks are part of a population, not a community. Blacks have no resource or substantive economic activity that they control that provides residuals off of which they can survive and thrive. To attain community status, more members of the population must engage in outside-the-box thinking and this involves encouraging more free thought which is better derived via more individuality.

Free thought and individuality creates the high-value information human nodes that the black population needs.

The individual should aim to make competition law inconsequential

This morning between games of racquetball, a conversation among the racquetball posse came up regarding parsing out trophies for non-winners. We expressed our concern that giving trophies to children that finish dead last may be creating a society of slackers; a community of individuals that see no rewards from winning.  In the 21st century, Millennials is the group that has been taking much heat for expressing a value of entitlement based on just showing up. “Your mommy got you to the soccer game. Yeah me!” “We’re giving you an award for good citizenship because you tell everyone good morning while your grades are shitty. Yeah, me!” “You got an award for fourth place because the other guys in your bracket forfeited. Yeah, me!” Where does this attitude come from and should Millennials take the brunt of the criticism?

To the latter part of the question, I would argue that Millennials should not bear any part of the criticism. They are only reacting to a world that older grumps created and playing by the rules the older generation promulgated for getting along in this society.  I see this as a world created by the State and those who control the majority of private capital.  The attitude of these monopolists is that there is only so much of the spoils to share and if society is to maintain any validity, then the masses must believe that their participation in traditions and institutions and compliance with the rules will result in some type of reward, even if that reward cannot be tied to winning the actual prize.

It goes back to the “Logan’s Run Paradox” where if you want to continue life past age 30, you have to grab the crystal ball before being disintegrated by multi-colored lasers. Your aspirations must be encouraged, delusions fed, and your eye distracted from the reality that there is, at least under this current paradigm, only so much spoils to share. For over a century now, America’s paradigm of competition has been built on this lie and it is increasingly reflected in our political economy.

Americans argue that a competitive market structure is good for the economy; good for growth in jobs; good for the spread of economic opportunity. The United States over the past 120 years has crafted a regulatory framework that favors multiple participants in an industry driven by the premise that multiple providers are good for consumer choice and where prices are regulated by the ability of multiple firms to participate, the better. Actions by firms designed to keep other firms out of a market, whether those actions involve predatory pricing, vertical or horizontal mergers, or agreements between firms i.e. collusion, are prohibited by anti-trust law.  American government tries to regulate and create competition but is government’s attempt organic or an ill-fated effort to replace real competition with an artificial construct? In other words, is the State simply trying to make all soccer moms and their kids happy?

What the State refers to as anti-trust law is simply trade regulation law; regulating otherwise voluntary agreements between individuals to combine as an association that extracts and organizes resources for the purpose and creating and distributing goods and services. The State exercises its monopoly over a jurisdiction by regulating trade thus hoping to ensure that currency flowing through its payment system and the activities that generate tax revenue are left unimpeded. “Protection of the consumer” is a narrative expressed to the masses in order to garner their support for legislation that is onerous to trade.

The individual doesn’t need these laws once he understands self-reliance. The individual producing their own electricity with today’s technology need not worry about a utility’s monopoly. She does need to worry about the State’s invalid argument for helping to maintain it.  The individual using 3-D printing- technology to design and create tools and clothing need not worry about price gouging unless a so- called consumer protection agency extends its jurisdiction by promulgating rules that prohibits said production. The individual that generates valuable information and data for sale and transmits the value of that data via her own cryptocurrency need not worry about fiat currency created and issued by a central bank, unless that central bank and her ally, the treasury, promulgate rules that challenges the issue of an individual’s currency.

The individual, recognizing how inorganic consumer law is, should pursue personal policy that makes that public policy inconsequential.

The Politics of the Disassociated Man

Much to the chagrin of the anarchist, politics will always exist. Politics supersedes government. By definition politics is the conflict over the leadership, structure, and policies of government.  Government is the institutions and procedures through which a territory and its people are ruled. The mistake most make when analyzing politics is to confine the concept to the power struggle for control for government. There is plenty of political theater to keep us preoccupied.

Yesterday’s vote in the Senate to reverse a repeal by the Federal Communication Commission’s net neutrality rules is an example of such political theater where congressional Democrats hoped to leverage a vote for the return of net neutrality rules into an appeal to 86% of Americans who support the open internet principles to remember the Left during this coming November’s mid-term elections.

In this case the ripple effects of the attempt may be short-lived. The House now has to take up the resolution that vacates the repeal and even if the House passes the Senate’s resolution, there is the threat of a veto by the President and given Republican control of the House, both passage or an overturn of a veto is highly unlikely.

Whether voters even inject into their decision matrix the Democrats’ net neutrality vote, I believe, given increases in oil prices and the threat of inflation that net neutrality will be the last factor to be considered in the voting booth.

The importance of politics exceeds dramatics on C-SPAN. When you replace “government” with the word “society”, politics takes on a clearer and probably scarier meaning. Politics is really about the conflict over how society is structured and led, including the decision on how resources will be used, where ownership of resources will be directed, and the values that society will follow.  Government and the types of government available for use are merely tools for managing the conflict including managing resources and value.

Government rises to the top of organizing options when there are too many conflicting values. The United States is an example. I like to argue that the United States stopped being a country when it attempted the incorporation of non-European people into society. During the era after the American civil war, the United States embarked on becoming a nation-state, becoming too diverse and too large to organize itself organically based on traditional values. As a democratic nation-state becomes more diverse in part because its political leaders recognize that to maintain market share they must attract more voters, ironically, there is an increase in marginalization. There is only so much room under the tent that one can occupy without getting wet.

For the marginalized group or individual that prefers avoiding the rain with their own umbrella or poncho, navigating the politics is typically a non-option. They see government’s rules and initiatives as having failed them so participating in the conflict to control government is a waste of time. They would rather practice societal politics sans government participation. Getting others in society to get them what they want, when they want it, and how they want it may be achieved through voluntary exchanges of value outside of government rules and institutions. And given the over ninety percent of property is in private hands and when combined with digital communications technology, renewable energy, and shared transportation, the ability to become disassociated increases.

For the politician that wants to increase her market share in the political market place, disassociation creates a dilemma.

In the political marketplace, Heath Ledger’s Joker meets the black voter

18 July 2008. That is the date most movie audiences got the chance to see, in my opinion, one of the finest performances in cinema. That day, “The Dark Knight” was released. It starred the late Heath Ledger as the iconic villain, “Joker.” The movie, released after Mr Ledger’s death, would garner him the Academy Award the following year. I can’t tell you how many times I have seen the movie over the past ten years. I always found the anarchy narrative intriguing. Joker’s appeal that we were supposed to live in a world without rules sits well with me. There is something else that I have noticed about the character. Joker lives in the past and is quick to let anyone within earshot, or his knife blade, know about his scars.

‘You wanna know how I got these scars?’ The interrogative served as a preamble to Joker taking a victim’s life. It also let the audience know they were going to take a trip down memory lane, into a past filled with pain and suffering. His physical scars, if one listens closely, were emblematic of the emotional scarring he suffered from childhood into his adult life. Authority had not only failed him but had also taken its anger out on him.  As a result, it appeared that Joker decided to go it alone, engaging only in temporary alliances, and discarding them when a job was done.

Joker’s preoccupation with the past reminds me of the preoccupation black American voters have with their historical and political past.  When you listen to a prominent black political leader, you are tempted to pull out your smartphone and check the calendar to verify whether the year is 2018 or 1968.  White Americans probably feel like the character, Michael Jai White’s character, “Gambol”, listening to black politicians and civil rights leaders wax on about past injustices before the knife blade stained with talk of reparations, income and wealth inequality, police brutality, and the never experienced (on both sides) trauma of slavery is slashed across their political necks.

White America in general and the conservative Republican Party in particular do not have political philosophies that require they labor in the pains of the past. In addition, the GOP still hold on to the narrative of less government intervention and more of the Ronald Reagan “up by your bootstraps” approach to solving household financial and economic issues.

Blacks would argue that the GOP would like to take America back to 1958 and the era of Jim Crow segregation, but again, given that the GOP has no past pains to ponder on, they and black American voters will fail to connect because their frequencies are different.

And I don’t see the GOP tuning in to black America past pain anytime soon. They don’t have to in order to get votes. Their lack of effective outreach over numerous past election cycles to black voters is evidence that I won’t be seeing any national or even state GOP candidates in Atlanta’s 30310 zip code.

Besides, if the GOP needs to leverage the pain narrative for votes, all they have to do is focus on the current dilemma facing white men. Although the economy has recovered, white working age men in rural areas are feeling the impact of long term unemployment and lower wages. They have turned to opioids as a coping mechanism. I don’t see the Democratic Party reaching out to this group meaning an opportunity for Republicans to dust off the plate and take a few swings for the bases this fall.

And what would Joker advise? He would probably say try a little aggressive expansion, dump the rules, and go your own way.

When local government meets high tech sovereigns

Sometimes I think city government is sleeping at the wheel when it comes to technology and capital flows. During its lucid moments, government will fall back on its 1960s playbook of economic development by announcing plans to bring back manufacturing jobs that pay better wages than the service sector jobs that replaced factory work and eviscerated wages. This narrative may have worked in a locality that was created to take advantage of proximity to a local natural resource where factories could then convert the resources into goods for local and other markets, but for a city like a 21st century Atlanta, that narrative is disingenuous.

Atlanta’s “natural resource” today is information. Workers who know how to find, extract, organize, and distribute information are going to be the one’s who obtain employment and the higher wages that come along with work in the information sector. This demand for an information-centric political economy, I believe, is being driven by the changing tastes of capital. Capital wants its goods and services delivered conveniently and its production customized.

Information technology allows capital to target funds directly to high-value driven information entrepreneurs that can deliver a product that was designed, manufactured, packaged in, and delivered from multiple jurisdictions. Capital has no love for mass appeal. Why deal with crowded banks, malls, car dealerships, or grocery stores when extra minutes of leisure can be carved out by the manufacturing and service delivery efficiencies provided by Tesla, Uber, Grubhub, and Insta-cart.

Along with these efficiencies in product manufacturing and delivery come smaller work forces or work forces outside of the jurisdiction of local governments. Local governments have been the front line defense of investor capital from disgruntled labor. They regulate labor union speech during strikes. Where there is violence they arrest the rowdy. However, in an information age where there are a greater number of tech shops employing smaller numbers of non-unionized information workers versus a handful of large factories employing thousands of unionized lower-skilled workers, there is less demand for the police powers of local government. Disgruntled employees at today’s tech shops simply take their information knowledge somewhere else or create their own firm.

Eventually government starts tossing and turning in its sleep. It sees its “labor clamp down” requests severely diminished. Higher incomes start translating into reduced need for government services from garbage removal to security. Higher income earning citizens may consider pooling resources to support campaigns of candidates who agree to reducing tax burdens are, too the extreme, support carving out or “leasing sovereignty” to higher income communities.

Question is, how will those with no capital react to the erection of this wall of individual sovereignty?

Learning how to disconnect from the State’s political noise

It has been two months now since I got rid of cable. The noise out of Washington has gotten to be a bit much. Americans appear to be ever increasingly losing their minds over the man sitting in the Oval Office. In less than three years his critics in the electorate will have an opportunity to enter a ballot box near them and vote for someone else.

If engagement in the ballot box and with C-SPAN’s Washington Journal were so fruitful we would have less tension or at least fewer reports on Donald Trump. Social media would be quieter or at least focused on something hopefully less mind numbing (I know that’s a lot of hope.)

As the good people at Reason.com reported back in 2012, one’s vote, in the end doesn’t matter. Given that voting is about the most active political engagement most Americans will engage in, voting amounts to a colossal waste of time.  Citing work done by the National Bureau of Economic Research, of the one billion votes cast in 40,000 legislative elections between 1898 and 2001, only seven contests were decided by a single vote. There are higher payoffs from just about any other activity than voting.

And what does government provide that we feel so emotionally invested in calling each other names, not speaking to each other, or worse, unfriending people on Facebook? Not much for our tax dollar.

For example, do you like the state of your roads or other infrastructure? The American Society of Civil Engineers gave America’s roads, bridges, and ports a grade of “D+” in a 2017 survey. The score has stayed relatively the same for the last 20 years, and given Congress’ inability to fund budgets, especially the transportation portion, I believe that grade will be on the United States’ report card for awhile.

How about America’s education policies? Are policymakers effectively addressing how well the State educates kids? Well, no. Remember Common Core, the initiative detailing what children grades kindergarten through 12th grade should know at the end of each school year? While enthusiastically supported by a Republican and Democratic president, a report by the Brookings Institution in 2012 determined that the policy would have little to no impact on a student’s ability to learn.

The news isn’t so rosy on the collegiate level either. For all its equating of democracy to equality, Blacks and Latinos are equating democracy to a racial disparity in accessing college education. In a USA Today article citing statistics from the National Center for Education Statistics, it was reported that Blacks and Latinos, while enrolling in college on a relatively similar proportion as whites, were enrolling in for-profit schools and community colleges at a higher rate than whites. This is considered problematic, according to the article, because of complications surrounding financial aid.

These are just some examples of the State’s failure to deliver on the benefits that it promises to its “extended employees”, the constituents who vote for the politicians that promise the good schools, good roads, and bountiful opportunities. One would think that more Americans would disconnect from a government that hasn’t kept its word, but on the contrary, like the population who have endured abusive relationships, there is that small fraction of the population that somehow believe that abuse is love.

So how does one disconnect from the State’s political noise? First remember that you cannot avoid the State. The State influences you via its rules and statutes; its courts; the media; and the taxes it levies. You cannot violate its rules without bringing harm to yourself. Your actions should lead to maintenance and survivability of self and family; top optimize your sovereignty. Your goal is to minimize contact with the State and replace its “services” with services provided via voluntary, private arrangement.

A couple approaches that you may have already thought of. For example, avoid owning property. The State encourages its citizens to own property so that a nexus for taxation exists. Work hard to improve the value of your property and every year there is the State swooping in for its cut.

A mistake I made was having my son educated in State schools. If you can, educate your children at home. This way you can devote more time to inculcating life survival skills and critical thinking skills very early. Schools focus primarily on programming children for allegiance to the State’s values. An independent thinking, self-actualized child is one of the biggest threats to the State. Trust me. It’s not some teen-aged gang banger that the State is afraid of. The gang banger can be shot down and no one will raise a fuss.

Another approach, stop voting. Don’t feel bad about not going to the polls. First of all, you are not required to. As we discussed earlier, your vote doesn’t matter. More importantly, the tyranny of the masses that is democracy is fueled by the vote. Why further threaten your individual sovereignty by giving wanna be master any authority to write oppressive rules.

Finally, divorce yourself from government issued currency and form a trading community that uses a non-government issued currency, hopefully one backed by a natural resource. The Treasury issued, Federal Reserve Bank distributed currency is backed by  an economic infrastructure that may be working for some but not for the majority. The currency’s demand should be a reflection of the economy that lies behind it, one that is productive.