A New #Republicanism: Value-based connection between tribes is all the “#diversity” we need

A friend and I were shopping at a farmers’ market in Dekalb County, Georgia yesterday. I enjoy the atmosphere in that market, an atmosphere containing multiple languages and dialects; different ethnic groups and races. The happy-go-lucky liberal would argue that what I saw was an example of people coming together as one to participate freely in commerce as one. To that I would say, bullshit.

What I saw and enjoyed was that multiple ethnic groups could go to that store and find items sold in lanes that catered to a particular culture’s tastes. There was no attempt at fusion, at trying to melt people into one pot for the purpose of creating some “universal multi-chrome of social mush.” Differences were actually respected.

I get the feeling that the left doesn’t get this. Rather than strengthening institutions that support these differences, that create the lanes that say being different is expected, the left argues that we are all “one”; that we are “equal.”  I don’t know what world liberals live in, but I would argue, based on the configuration of that store and the body language of the shoppers, that separate lanes were not only appreciated but demanded.

Saying that I am equal to or the same as a blonde white girl is insulting. The universal multi-chrome of social mush model that espouses this nonsense erases her background and my background from discussion. It ignores the different perspectives from which we view the world. The model dilutes us. As unique people spawned by unique peoples, we owe it to ourselves and our tribes to promote our uniqueness as much as possible, whether through marriage, voting, work, or art.

This runs counter to liberal government, an institution that would rather you stifle your own uniqueness than remain free. Liberals, in order to maintain a nation-state of diverse tribes, need to push a narrative of “diversity” and “equality” in order to maintain the broadest tax base possible. Liberal governments cannot afford tribes splintering off from the collective. Tribes falling for such narratives are the poorest inhabitants of a nation-state and without sufficient capital as a buffer, they are reliant on the false promises of diversity laws and equality policies.

Diversity and equality are poor substitutes for capital and when the marginalized rely on diversity and equality laws that were written by the people with capital, further failure is guaranteed.

Policy that addresses the differences in tribal or ethnic group values and provides infrastructure where different groups can exchange value without given up their uniqueness is the appropriate approach. A true republic would do just that where self-sustaining groups choosing to go their own way would be left alone to thrive without being subject to onerous rules created by people who do not even look like them.

#BlackHistoryMonth: Shit Jesse Jackson, Roland Martin, or Tom Joyner won’t tell you for the next 28 days

In 1619, Africans were brought here as capital inputs for an agricultural industry in a British colony. Over the next 400 years the status of that human capital would be transformed through a civil war fought to transition a country into a nation-state; an economic reconstruction period where said agricultural society would become an industrial society; a civil rights period where the industrial society would begin its transition into an information society.

During this period, descendants of African slaves brought to America would inherit and practice the politics of appeasement and inclusiveness hoping that a narrative of diversity would serve as a preamble for full incorporation into a society that never valued them for anything more than physical labor and entertainment.

As we approach the 400th anniversary of their enslavement in what is now known as the United States, descendants of African slaves brought to America have to ask themselves how and why their narrative of appeasement, inclusiveness, diversity, and social justice was co-opted by every other ethnic or sub-culture group and how these groups have been able to leap ahead of blacks in terms of employment and capital ownership.
America and the globe is entering the Fourth Industrial Revolution. When will blacks, those descendants of African slaves brought to America, begin their first real revolution?

Fox News, kneeling, and the #NFL

Took five seconds to watch a Fox News Facebook stream where the secretary of the Department of Homeland Security is discussing security for some event happening in Minneapolis on Sunday around 6:18 pm.

What I found interesting were the live comments in the timeline next to the video. Let’s just say that President Trump via his State of the Union last night has added to the attempts by many to equate “African American” with “anti-American.” A lot of the commenters expressed their displeasure with athletes who want to “kneel before Zod” versus placing their hands over their hearts acknowledging one nation under “God.”

It probably helped him that the Congressional Black Caucus was there to “stare racism in the face” as they did no clapping or standing for any parts of his speech while looking resplendent in all black and kente cloth. That was to be expected. However, in politics, optics always wins and in an economy where most Americans are not enjoying any upside from the surge in Wall Street (with the exception of the last two or three days), Mr Trump has provided certain factions of white America with an insidious excuse to point fingers ….

….fire rises….

MLK Day 2018 and Europeans still wouldn’t trade places with you

Ask the average European or a modern day descendant of Europeans if they would trade places with a person of African descent, the answer would be no. At that point the person of African descent would have a decision to make. I can continue with the kumbaya of appeasement or I can use today’s technology and the loopholes in law to vacate, to go my own way, to be sovereign.
 
Mr Trump’s alleged comments (alleged because none of you were in the room and the people who said he said it did a poor job of standing up to him, hence cannot be trusted) should signal to people of African descent that it is time to give up the “We shall overcome” mantra when the oligarchs are signaling in no uncertain terms that “You can’t overcome when you were never issued a warm welcome.”
 
And if global support against Mr Trump’s alleged comments is what people of African descent in America are hoping will swoop in and save them like Jesus, those hopes are best put aside because, and probably due to a persistent disconnect with global affairs, the globe really does not look at us with any high favor either.
 
One would think that on a day that blacks celebrate the birth of a man that preached about freedom, that freedom from a failed narrative that has served to only imprison blacks in a continuous cycle of delusion regarding justice would be their goal.
 
As usual, I expect too much ….
 

Social media: Scourge of and escapism for Black America

Last week after ten years I gave Facebook the heave-ho. A friend from college sent me the invite to join back in 2007. I recall saying to him, “Kevin. Aren’t we too old for this bulletin board shit?” He responded that it appeared to be a great platform for keeping up with his kids. I said to myself that using it to keep in touch with my nieces seemed like a good idea. So I joined.

During that ten year period I connected online with interesting new people, high school and law school classmates. I have been fortunate to reconnect with family members and meet cousins on both sides of the family. In some ways it strengthened the ties within the lineages and helped drive home the importance of the tribe.

On the flip side, Facebook exposed a neurosis festering in Americans, and in particular Black Americans. Americans are divisive and lack critical thinking skills. By fueling the neurosis, Facebook, and I believe unintentionally, has contributed to the hyper-partisanship that the United States is experiencing. Facebook has made it very easy to allow its users to create near impenetrable silos thus discouraging worthwhile, thought expanding conversation and replacing it with ad hominem and vitriolic language, behavior that a civilized democracy is allegedly not supposed to reflect.

In short, Facebook has exposed an inconvenient truth; that civility is not the rule, but increasingly the exception to social interaction. It is not surprising that the Russian government was able to create fake pages and spread static loud enough to discombobulate the average voter. Facebook provides enough digital real estate for every Farmer Brown to build a silo of ignorance.

I used the word static as opposed to information. There is a reason. Facebook has built a business model on the ability of grab the attention of subscribers by encouraging them to exchange mostly valueless noise. The vast majority of static on Facebook cannot answer the question of “so what?” I believe that when you bombard the human brain consistently with meaningless noise, you erode a person’s critical thinking skills. And that is a scenario that Black Americans cannot afford.

Black American’s disproportionate use of social media is disconcerting because it feeds the narrative that Black Americans are not strategic thinkers and make political decisions based on their emotions. Facebook, Twitter, and Instagram are emotional cesspools, perfect places for those brave enough to opine on politics from an emotional, lack of depth perception. Making assertions based on static obtained from a cable news program is intellectually obscene given the political agendas of the cable programs on-air personalities.

Take for example the debate on net neutrality. The majority of comments on Facebook leading up to the 15 December 2017 vote were made by a vast majority of Facebook subscribers who had not read the net neutrality rules slated for repeal, had not read the section of the Communications Act upon which the rules were based, and were consistently conflating net neutrality principles with net neutrality rules. The two are different.

But when ignorance in social media post can go viral via a hashtag, the tide becomes unstoppable.

One can argue that I am being a bit uptight and prudish. Surely I should not expect every political media consumer to go out and read every bloody statute, regulatory code, etc., before making a decision. My answer is, yes, I do. Today’s political economy environment is where you extract the resources necessary for your physical, emotional, and mental survival. You are required to know it, just like your ancestors were required to understand the currents on the seas that they fished, and the terrain upon which the hunted and grew food.

Given African America’s lack of access to capital and the political abusive relationship it has with political parties, observing. extracting, analyzing, and distributing value-driven information upon which important decisions can be made is more important than digesting static filled content that passes through you as quickly as white rice, stripped of nutrients that keep you strong.

West End Atlanta is a low value information commodity

Atlanta’s West End has no political power and appears to mirror the stagnant thinking of its representation on its city council. In the nine years that I have lived in the West End, I have yet to see how the power to “get what you want, when you want it, from who you want it from” has been applied to help its current citizens.

West End Atlanta should be the southwest version of Buckhead, especially given its proximity to City Hall, the downtown district, a MARTA transit station, and the airport. Instead, it’s the home of too many fast food restaurants, above average crime, and a high level of poverty. It doesn’t surprise me that West End’s city council member, Cleta Winslow, does not give the media interviews.  She would rightly be called to task about the state of poverty in her district. Not only the poverty, but the stagnation in mindset and lethargy in body language, the manifestation that stems from accepting less. It is very negative energy.

Blacks in West End give me the impression that they are just hanging around waiting to die.

If the 30310 zip code is going to improve, it won’t be as a result of current political leadership. After 23 years, Ms Winslow is merely a caretaker, or should I say undertaker. Individuals, particularly individuals of African American descent, are going to have to do this on their own.

One approach is to get more young, black producers to buy into the neighborhood. We need engineers and technologists to support and promote the attempts I see in the neighborhood to provide urban farming. The West End needs a self-contained political economy based on self-reliance.

Another, more important approach is to develop a tribal aspect to the West End’s social ordering. The West End needs to go from just a proclamation that “We here”, to an affirmation that, “We are here to stay. Let’s work.” The West End’s lack of progressiveness comes from a fear of being cohesive. This fear is a common thread running through most Black Americans. There is no conqueror mentality, just a “keep on, keeping on” mantra that adds to the lethargy of the West End’s inhabitants.

This attitude has made it easier for whites to gentrify the West End. It has been a slow and steady process. It is no shocker for me now to see mostly smiling white couples out walking their dogs or jogging along the Beltline while pushing a baby carriage. They are here, with conqueror mentality in tow.

In my title I asserted that the West End represents a low value information commodity. The West End Atlanta is low information value not simply because of the level of poverty, but because of the poor mindset and lack of cohesion. The most valuable information from the 30310 is that the area is wide open for plunder.

So far, so gloomy in Atlanta

Prior to today’s election, Mary Norwood was nursing a six percentage point lead over mayoral rival Keisha Lance Bottoms. That lead is compounded by the gloomy looking weather outside, although supporters holding campaign signs on the corner of Tenth Street and Peachtree this morning offset the cloudy day with their enthusiasms.

What kind of signal would a Mary Norwood win send to Atlanta? It would an indication that the city has changed demographically. As I was telling my Uber driver this morning while we sat at the corner of Tenth and Peachtree, Atlanta in 1985 was just black and white. Blacks didn’t live in Buckhead. We just visited Lenox Square Mall every now and then. We saw white people at work and that was about it. The phrase, “the city too busy to hate” really meant “Everyone has other things to do so we aren’t interested in hanging out together.” That phrase has fooled a lot of people looking at the city from the outside thinking that Atlanta was becoming a mecca for racial harmony.

Quite the opposite. “Too busy to hate” was merely a blueprint for a new kind of segregation, a blueprint that also served as a marketing scheme to attract more Yuppies and Buppies to the capital city of Georgia. It included a truce, that Blacks would enjoy the political privileges stemming from having a majority of the city’s voters while kept what was really most important: economic power.

The thing with political power based on the number of people with black skin is that even if that power can be passed down the nepotism chain to other people with black skin, it is only a matter of time before that power becomes diluted. As the demographics changes and the city became more diverse, the power base naturally became diluted by other groups that did not share either skin color or the struggle narrative as promoted by Atlanta’s political elite.

Not only did economic power stay with whites (and it is only reasonable to expect this), whites also distributed opportunities stemming from economic power to non-black groups typically under the argument that these groups brought more value because they had the high-tech skills a diversifying Atlanta economy needed.

If anything, this is where Atlanta’s black elite screwed up. The establishment types, led by old heads like John Lewis, never expressed any sophisticated knowledge about capital, finance, and technology. So immersed were they in continuing the 1950s and 1960s legacy of Martin Luther King and Ralph David Abernathy, that they didn’t appreciate changes in the domestic or global economy. So alluring was their Pied Piper flute playing, that the masses followed them over the cliff of complacency.

Now tonight, after a day of gloomy clouds, Black Atlanta faces a new uncertainty …