A New #Republicanism: Value-based connection between tribes is all the “#diversity” we need

A friend and I were shopping at a farmers’ market in Dekalb County, Georgia yesterday. I enjoy the atmosphere in that market, an atmosphere containing multiple languages and dialects; different ethnic groups and races. The happy-go-lucky liberal would argue that what I saw was an example of people coming together as one to participate freely in commerce as one. To that I would say, bullshit.

What I saw and enjoyed was that multiple ethnic groups could go to that store and find items sold in lanes that catered to a particular culture’s tastes. There was no attempt at fusion, at trying to melt people into one pot for the purpose of creating some “universal multi-chrome of social mush.” Differences were actually respected.

I get the feeling that the left doesn’t get this. Rather than strengthening institutions that support these differences, that create the lanes that say being different is expected, the left argues that we are all “one”; that we are “equal.”  I don’t know what world liberals live in, but I would argue, based on the configuration of that store and the body language of the shoppers, that separate lanes were not only appreciated but demanded.

Saying that I am equal to or the same as a blonde white girl is insulting. The universal multi-chrome of social mush model that espouses this nonsense erases her background and my background from discussion. It ignores the different perspectives from which we view the world. The model dilutes us. As unique people spawned by unique peoples, we owe it to ourselves and our tribes to promote our uniqueness as much as possible, whether through marriage, voting, work, or art.

This runs counter to liberal government, an institution that would rather you stifle your own uniqueness than remain free. Liberals, in order to maintain a nation-state of diverse tribes, need to push a narrative of “diversity” and “equality” in order to maintain the broadest tax base possible. Liberal governments cannot afford tribes splintering off from the collective. Tribes falling for such narratives are the poorest inhabitants of a nation-state and without sufficient capital as a buffer, they are reliant on the false promises of diversity laws and equality policies.

Diversity and equality are poor substitutes for capital and when the marginalized rely on diversity and equality laws that were written by the people with capital, further failure is guaranteed.

Policy that addresses the differences in tribal or ethnic group values and provides infrastructure where different groups can exchange value without given up their uniqueness is the appropriate approach. A true republic would do just that where self-sustaining groups choosing to go their own way would be left alone to thrive without being subject to onerous rules created by people who do not even look like them.

Capital, technology, social media, & fake connection

Capital uses technology to create a singularity in the individual. This process toward “self-actualization” is the wrong one because the journey to self has nothing to do with technology or capital.
 
The downside of using technology to create a singularity is that as part of validating its use, technology markets itself to the masses as a way of creating a collective consciousness, a fake singularity.
 
I call it fake because trying to create a oneness with multiple, diverse, un-self actualized minds is dangerous and only leads to narcissism on steroids. It is the mistake that liberals, for example, have been making for the last 130 years of political history in the United States. One need only look at social media and see the effects.
 
Meanwhile, the masses, believing they are creating some good through collective behavior are merely being used by the few that herd them up into single-minded, over-emotional mania.
 
Eventually this fake singularity collapses on itself with violent repercussions as all shifts in mass political behavior eventually does as this fake singularity is exposed for what it truly is; a distraction.
 
What are the masses being distracted from? The fact that progressives have learned how to hoard and leverage inside information, move to urban centers, monetize this inside information, and raise rents on the poor, forcing the poor to move to lower quality areas.
 
Meanwhile, rich, liberal urbanites become more “singular” meaning less diverse as they show their true value system, one that was never built on diversity, but where a diversity narrative was merely used as a Trojan Horse that allowed them to infiltrate minority communities and run out people that neither look, act, or think like them.
 
Atlanta, Manhattan, San Francisco. We see it, but cognitive dissonance allows us to ignore it. The fake singularity has no room for an organic collective.

Government defined by distraction

The past 85 years have created an illusion as to what American government is. In the 1930s, government became a fuel injector for the American economy where the Executive branch pumped money into public works programs designed to employ idle labor. New regulatory regimes were created to regulate away the excesses of speculation and manage the extraction and use of natural resources.

By the 1960s, government took on the additional role of social justice guarantor, crafting and delivering legislation designed in part to further incorporate black Americans into national society and to provide other social services including healthcare to children and the elderly.

Through its military and science branches, government continued its research, development, and investment into computer networks and outer space. It was out of these activities that the internet was spawned allowing my five faithful followers to read this blog.

It is no wonder that Barack Obama said in 2012 with some authority the following:

“If you were successful, somebody along the line gave you some help. There was a great teacher somewhere in your life. Somebody helped to create this unbelievable American system that we have that allowed you to thrive. Somebody invested in roads and bridges. If you’ve got a business — you didn’t build that. Somebody else made that happen. The Internet didn’t get invented on its own. Government research created the Internet so that all the companies could make money off the Internet.”

The reality is that government as a noble entity is a myth; that the past eight plus decades have been a distraction from what we should only expect from government; that it is an entity that expands its control over jurisdictions anywhere in the world for the benefit of its financiers. What we should expect from government should be more in line with Donald Trump’s views on Iraqi oil:

“If we kept the oil, you probably wouldn’t have ISIS because that’s where they made their money in the first place, so we should have kept the oil, but, OK, maybe we’ll have another chance.”

While many were taken aback at the bluntness of Mr Trump’s statement, the President honed in on the primary expectation we should have of government, an entity that acquires and manages resources.

Americans have an issue with ugliness being exposed. They are weary of the guilt-fest they have endured over the past sixty years in particular, from scenes of police dogs attacking black Americans in Birmingham, Alabama to American military personnel being accused of murdering civilians in Iraq. But in the words of Mr Trump, “There are a lot of killers. We have a lot of killers. Well, you think our country is so innocent?”

Unbeknownst to him, Mr Trump summed up the core expectation of government; that of acquirer of resources. Any “noble” distribution is a response to the distractions caused by the powerless who are able to sneak into democracy’s nooks and crannies to agitate just long enough for social benefits that pale in size to the benefits flowing to the holders of government bonds. An irony, that there is distraction on both sides ….

 

A person living in the internet shouldn’t have to pay taxes

Nyota Uhura is on a quest to digitize herself. She creates digital product on her laptop, transmits her finished product to her clients via the internet, and gets paid primarily in cryptocurrency. Every now and then she accepts fiat currency issued by a nation-state in part because as a mini-sovereign she likes to have a reserve currency for emergency use or in case a hole-in-the-wall restaurant on a south Florida beach doesn’t accept BitCoin.

She probably spends too much time socializing in cyberspace. Facebook and Instagram keep her in touch with her brothers and sisters in Congo or her cousins in Brooklyn. As a busy creative she sends out for food via Uber Eats and uses Uber or Lyft to get around.

She is not naive about the public safety protection that Atlanta markets to its residents. She has a home security service that she communicates with via broadband. She uses her laptop as a surveillance camera courtesy of her broadband access provider. She keeps a shotgun and feels confident in her self-defense skills. If she were a pilot, she would avoid Atlanta’s biggest amenity, Hartsfield-Jackson International Airport and opt for the smaller Charlie Brown airfield.

Why then, she asks, should she even pay taxes?

Her friends rebuttal is that she should contribute to the public services that she uses to get around; that she should pay for use of the streets and use of the police protection. On a national level, she should support Medicare and the national defense, and social security because these programs help provide security for her future.

And she should be ashamed of herself for not showing the ultimate allegiance to her government by avoiding the use of America’s fiat currency. Her failure to use it, they argue, only negatively impacts the nation’s economy by devaluing the dollar through shrunken demand.

Nyota expected the canned rebuttal from her friends and family. She responds, however, with a rebuttal they are not prepared for, one based on value. Being coerced by a false sense of duty and obligation to pay for sub-par protection services makes no sense to her. She hasn’t bought in on the police’s public relations campaign that they are there to protect the public and would like her taxes reduced by whatever the city assesses as her contribution. She has no enemies in Russia, North Korea, Syria, Afghanistan, Iraq, or Iran other than the enemies created by U.S. policy. Since she didn’t create these enemies, she would also like her taxes reduced by the amount of her contribution to these services.

Nyota pays a sales tax when she eats a cheat meal at McDonald’s. She also contributes to the transportation tax when she pays her Uber driver for a lift to the grocery store. She literally works in another jurisdiction, cyberspace, and because of this, Nyota believes she should not have to pay a federal income tax, especially to a government that provides low value protection services.

A strong legal and political argument will have to be crafted and promoted to bring about these changes, but at least Nyota is thinking about exit.

West End Atlanta is a low value information commodity

Atlanta’s West End has no political power and appears to mirror the stagnant thinking of its representation on its city council. In the nine years that I have lived in the West End, I have yet to see how the power to “get what you want, when you want it, from who you want it from” has been applied to help its current citizens.

West End Atlanta should be the southwest version of Buckhead, especially given its proximity to City Hall, the downtown district, a MARTA transit station, and the airport. Instead, it’s the home of too many fast food restaurants, above average crime, and a high level of poverty. It doesn’t surprise me that West End’s city council member, Cleta Winslow, does not give the media interviews.  She would rightly be called to task about the state of poverty in her district. Not only the poverty, but the stagnation in mindset and lethargy in body language, the manifestation that stems from accepting less. It is very negative energy.

Blacks in West End give me the impression that they are just hanging around waiting to die.

If the 30310 zip code is going to improve, it won’t be as a result of current political leadership. After 23 years, Ms Winslow is merely a caretaker, or should I say undertaker. Individuals, particularly individuals of African American descent, are going to have to do this on their own.

One approach is to get more young, black producers to buy into the neighborhood. We need engineers and technologists to support and promote the attempts I see in the neighborhood to provide urban farming. The West End needs a self-contained political economy based on self-reliance.

Another, more important approach is to develop a tribal aspect to the West End’s social ordering. The West End needs to go from just a proclamation that “We here”, to an affirmation that, “We are here to stay. Let’s work.” The West End’s lack of progressiveness comes from a fear of being cohesive. This fear is a common thread running through most Black Americans. There is no conqueror mentality, just a “keep on, keeping on” mantra that adds to the lethargy of the West End’s inhabitants.

This attitude has made it easier for whites to gentrify the West End. It has been a slow and steady process. It is no shocker for me now to see mostly smiling white couples out walking their dogs or jogging along the Beltline while pushing a baby carriage. They are here, with conqueror mentality in tow.

In my title I asserted that the West End represents a low value information commodity. The West End Atlanta is low information value not simply because of the level of poverty, but because of the poor mindset and lack of cohesion. The most valuable information from the 30310 is that the area is wide open for plunder.

So far, so gloomy in Atlanta

Prior to today’s election, Mary Norwood was nursing a six percentage point lead over mayoral rival Keisha Lance Bottoms. That lead is compounded by the gloomy looking weather outside, although supporters holding campaign signs on the corner of Tenth Street and Peachtree this morning offset the cloudy day with their enthusiasms.

What kind of signal would a Mary Norwood win send to Atlanta? It would an indication that the city has changed demographically. As I was telling my Uber driver this morning while we sat at the corner of Tenth and Peachtree, Atlanta in 1985 was just black and white. Blacks didn’t live in Buckhead. We just visited Lenox Square Mall every now and then. We saw white people at work and that was about it. The phrase, “the city too busy to hate” really meant “Everyone has other things to do so we aren’t interested in hanging out together.” That phrase has fooled a lot of people looking at the city from the outside thinking that Atlanta was becoming a mecca for racial harmony.

Quite the opposite. “Too busy to hate” was merely a blueprint for a new kind of segregation, a blueprint that also served as a marketing scheme to attract more Yuppies and Buppies to the capital city of Georgia. It included a truce, that Blacks would enjoy the political privileges stemming from having a majority of the city’s voters while kept what was really most important: economic power.

The thing with political power based on the number of people with black skin is that even if that power can be passed down the nepotism chain to other people with black skin, it is only a matter of time before that power becomes diluted. As the demographics changes and the city became more diverse, the power base naturally became diluted by other groups that did not share either skin color or the struggle narrative as promoted by Atlanta’s political elite.

Not only did economic power stay with whites (and it is only reasonable to expect this), whites also distributed opportunities stemming from economic power to non-black groups typically under the argument that these groups brought more value because they had the high-tech skills a diversifying Atlanta economy needed.

If anything, this is where Atlanta’s black elite screwed up. The establishment types, led by old heads like John Lewis, never expressed any sophisticated knowledge about capital, finance, and technology. So immersed were they in continuing the 1950s and 1960s legacy of Martin Luther King and Ralph David Abernathy, that they didn’t appreciate changes in the domestic or global economy. So alluring was their Pied Piper flute playing, that the masses followed them over the cliff of complacency.

Now tonight, after a day of gloomy clouds, Black Atlanta faces a new uncertainty …

Why I have no problem with nationalism

Nationalism represents the freedom for a particular ethnic or cultural group to be and promote who and what they are. Americans, particular those on the left, play revisionist history when calling out so called white nationalists for expressing their need for separation. This country’s history is rife with “white nationalism” where Europeans cleared out indigenous occupants they found on the land and appropriated its natural resources in order to fuel Euro America’s expansion to the Pacific and beyond.

I sense Euro Americans have either an intellectual aversion to white nationalism or an indifference. I believe it is more indifference because given their dominant cultural status in the United States, it is a waste of time pondering on the alleged wrongs their ancestors carried out against indigenous tribes as well as against African tribes that they traded for and brought to the United States.

If Euro Americans believed that non-Europeans were their brothers and sisters under the eyes of God, then the mass atrocities Europeans carried out against indigenous American tribes and African tribes would never have happened. The atrocities were simple to carry out because Europeans convinced themselves that because of their technology, language, religion, skin color, and view of life, that they were better thus had the authority to carry out violence against these peoples.

The United States is simply Europe extended.

But given the brief argument I provided above, why then would I support nationalism? Didn’t I just make an argument about how unacceptable it is? The answer is no, I didn’t. European campaigns to conquer and occupy the North and South American continents were examples of human nature on steroids. Africans, Asians, and Europeans have varied histories of occupation and conquest. Europeans took their model of conquest and and nation building and went global. Indigenous American and African tribes are understandably upset that they lost tens of or even hundreds of millions of lives over a almost four century period of war, rape, and slavery, but in the end, just because these tribes were not capable of warding off the onslaught doesn’t mean that Europeans owe an apology. Rather, it means that these groups need to ask themselves what was it about self preservation that they did not understand then and today how best do we go about correcting it.

Progressives will respond that to address these past wrongs either all peoples should start to live as one, to put aside ethnic differences, to be human first or pay the descendants of the victims some form of reparations.  Neither approach will work.

First, the “we are all human” approach invites subjecting disadvantaged groups to a European standard. If we are all one people, then efficiency calls for a clear standard to follow and I don’t see a group of European descendants who control America’s wealth subjecting themselves to the socio-economic-political standards of the African Diaspora.

Nor will reparations work. First, Euro Americans will push back on the idea going as far as a tax revolt, something the United States could not afford. Even if reparations were approved, what would be the formula for doling out monies? What would be the criteria? Could Barack Obama collect just based on skin color even though there is no proof that any member of his lineage was a slave?

And what would the reparations be used for? Members of the African Diaspora have a higher propensity to consumer relative to Euro Americans. While there will be a huge spike in the United States’ gross domestic product, I don’t see any leadership calling for wealth building, something the African sorely needs.

If the African Diaspora is to achieve any real viability on the North American continent, it will have to embark on a fifty year plan that includes the creation and implementation of tribal values, separate and distinct from the dominant culture. The dominant culture’s values have not served the African Diaspora in America well. Members of the African Diaspora rank at the bottom of every major socio-economic indicator.  Members of the African Diaspora will have to accumulate natural resources, build an economy around those resources, and use broadband and the internet to engage in trade not only with other Diaspora members in North America but across the pond as well.

Nationalism should not be looked at as a hate agenda. That is an argument that nation-state promoters make, and one that I will address later this week. What nationalism does is ensure your survivability and uniqueness. Those who allegedly seek a diverse world within which to live need to come to terms with this reality.