A New #Republicanism: Value-based connection between tribes is all the “#diversity” we need

A friend and I were shopping at a farmers’ market in Dekalb County, Georgia yesterday. I enjoy the atmosphere in that market, an atmosphere containing multiple languages and dialects; different ethnic groups and races. The happy-go-lucky liberal would argue that what I saw was an example of people coming together as one to participate freely in commerce as one. To that I would say, bullshit.

What I saw and enjoyed was that multiple ethnic groups could go to that store and find items sold in lanes that catered to a particular culture’s tastes. There was no attempt at fusion, at trying to melt people into one pot for the purpose of creating some “universal multi-chrome of social mush.” Differences were actually respected.

I get the feeling that the left doesn’t get this. Rather than strengthening institutions that support these differences, that create the lanes that say being different is expected, the left argues that we are all “one”; that we are “equal.”  I don’t know what world liberals live in, but I would argue, based on the configuration of that store and the body language of the shoppers, that separate lanes were not only appreciated but demanded.

Saying that I am equal to or the same as a blonde white girl is insulting. The universal multi-chrome of social mush model that espouses this nonsense erases her background and my background from discussion. It ignores the different perspectives from which we view the world. The model dilutes us. As unique people spawned by unique peoples, we owe it to ourselves and our tribes to promote our uniqueness as much as possible, whether through marriage, voting, work, or art.

This runs counter to liberal government, an institution that would rather you stifle your own uniqueness than remain free. Liberals, in order to maintain a nation-state of diverse tribes, need to push a narrative of “diversity” and “equality” in order to maintain the broadest tax base possible. Liberal governments cannot afford tribes splintering off from the collective. Tribes falling for such narratives are the poorest inhabitants of a nation-state and without sufficient capital as a buffer, they are reliant on the false promises of diversity laws and equality policies.

Diversity and equality are poor substitutes for capital and when the marginalized rely on diversity and equality laws that were written by the people with capital, further failure is guaranteed.

Policy that addresses the differences in tribal or ethnic group values and provides infrastructure where different groups can exchange value without given up their uniqueness is the appropriate approach. A true republic would do just that where self-sustaining groups choosing to go their own way would be left alone to thrive without being subject to onerous rules created by people who do not even look like them.

A person living in the internet shouldn’t have to pay taxes

Nyota Uhura is on a quest to digitize herself. She creates digital product on her laptop, transmits her finished product to her clients via the internet, and gets paid primarily in cryptocurrency. Every now and then she accepts fiat currency issued by a nation-state in part because as a mini-sovereign she likes to have a reserve currency for emergency use or in case a hole-in-the-wall restaurant on a south Florida beach doesn’t accept BitCoin.

She probably spends too much time socializing in cyberspace. Facebook and Instagram keep her in touch with her brothers and sisters in Congo or her cousins in Brooklyn. As a busy creative she sends out for food via Uber Eats and uses Uber or Lyft to get around.

She is not naive about the public safety protection that Atlanta markets to its residents. She has a home security service that she communicates with via broadband. She uses her laptop as a surveillance camera courtesy of her broadband access provider. She keeps a shotgun and feels confident in her self-defense skills. If she were a pilot, she would avoid Atlanta’s biggest amenity, Hartsfield-Jackson International Airport and opt for the smaller Charlie Brown airfield.

Why then, she asks, should she even pay taxes?

Her friends rebuttal is that she should contribute to the public services that she uses to get around; that she should pay for use of the streets and use of the police protection. On a national level, she should support Medicare and the national defense, and social security because these programs help provide security for her future.

And she should be ashamed of herself for not showing the ultimate allegiance to her government by avoiding the use of America’s fiat currency. Her failure to use it, they argue, only negatively impacts the nation’s economy by devaluing the dollar through shrunken demand.

Nyota expected the canned rebuttal from her friends and family. She responds, however, with a rebuttal they are not prepared for, one based on value. Being coerced by a false sense of duty and obligation to pay for sub-par protection services makes no sense to her. She hasn’t bought in on the police’s public relations campaign that they are there to protect the public and would like her taxes reduced by whatever the city assesses as her contribution. She has no enemies in Russia, North Korea, Syria, Afghanistan, Iraq, or Iran other than the enemies created by U.S. policy. Since she didn’t create these enemies, she would also like her taxes reduced by the amount of her contribution to these services.

Nyota pays a sales tax when she eats a cheat meal at McDonald’s. She also contributes to the transportation tax when she pays her Uber driver for a lift to the grocery store. She literally works in another jurisdiction, cyberspace, and because of this, Nyota believes she should not have to pay a federal income tax, especially to a government that provides low value protection services.

A strong legal and political argument will have to be crafted and promoted to bring about these changes, but at least Nyota is thinking about exit.

Why I have no problem with nationalism

Nationalism represents the freedom for a particular ethnic or cultural group to be and promote who and what they are. Americans, particular those on the left, play revisionist history when calling out so called white nationalists for expressing their need for separation. This country’s history is rife with “white nationalism” where Europeans cleared out indigenous occupants they found on the land and appropriated its natural resources in order to fuel Euro America’s expansion to the Pacific and beyond.

I sense Euro Americans have either an intellectual aversion to white nationalism or an indifference. I believe it is more indifference because given their dominant cultural status in the United States, it is a waste of time pondering on the alleged wrongs their ancestors carried out against indigenous tribes as well as against African tribes that they traded for and brought to the United States.

If Euro Americans believed that non-Europeans were their brothers and sisters under the eyes of God, then the mass atrocities Europeans carried out against indigenous American tribes and African tribes would never have happened. The atrocities were simple to carry out because Europeans convinced themselves that because of their technology, language, religion, skin color, and view of life, that they were better thus had the authority to carry out violence against these peoples.

The United States is simply Europe extended.

But given the brief argument I provided above, why then would I support nationalism? Didn’t I just make an argument about how unacceptable it is? The answer is no, I didn’t. European campaigns to conquer and occupy the North and South American continents were examples of human nature on steroids. Africans, Asians, and Europeans have varied histories of occupation and conquest. Europeans took their model of conquest and and nation building and went global. Indigenous American and African tribes are understandably upset that they lost tens of or even hundreds of millions of lives over a almost four century period of war, rape, and slavery, but in the end, just because these tribes were not capable of warding off the onslaught doesn’t mean that Europeans owe an apology. Rather, it means that these groups need to ask themselves what was it about self preservation that they did not understand then and today how best do we go about correcting it.

Progressives will respond that to address these past wrongs either all peoples should start to live as one, to put aside ethnic differences, to be human first or pay the descendants of the victims some form of reparations.  Neither approach will work.

First, the “we are all human” approach invites subjecting disadvantaged groups to a European standard. If we are all one people, then efficiency calls for a clear standard to follow and I don’t see a group of European descendants who control America’s wealth subjecting themselves to the socio-economic-political standards of the African Diaspora.

Nor will reparations work. First, Euro Americans will push back on the idea going as far as a tax revolt, something the United States could not afford. Even if reparations were approved, what would be the formula for doling out monies? What would be the criteria? Could Barack Obama collect just based on skin color even though there is no proof that any member of his lineage was a slave?

And what would the reparations be used for? Members of the African Diaspora have a higher propensity to consumer relative to Euro Americans. While there will be a huge spike in the United States’ gross domestic product, I don’t see any leadership calling for wealth building, something the African sorely needs.

If the African Diaspora is to achieve any real viability on the North American continent, it will have to embark on a fifty year plan that includes the creation and implementation of tribal values, separate and distinct from the dominant culture. The dominant culture’s values have not served the African Diaspora in America well. Members of the African Diaspora rank at the bottom of every major socio-economic indicator.  Members of the African Diaspora will have to accumulate natural resources, build an economy around those resources, and use broadband and the internet to engage in trade not only with other Diaspora members in North America but across the pond as well.

Nationalism should not be looked at as a hate agenda. That is an argument that nation-state promoters make, and one that I will address later this week. What nationalism does is ensure your survivability and uniqueness. Those who allegedly seek a diverse world within which to live need to come to terms with this reality.

Learning how to disconnect from the State’s political noise

It has been two months now since I got rid of cable. The noise out of Washington has gotten to be a bit much. Americans appear to be ever increasingly losing their minds over the man sitting in the Oval Office. In less than three years his critics in the electorate will have an opportunity to enter a ballot box near them and vote for someone else.

If engagement in the ballot box and with C-SPAN’s Washington Journal were so fruitful we would have less tension or at least fewer reports on Donald Trump. Social media would be quieter or at least focused on something hopefully less mind numbing (I know that’s a lot of hope.)

As the good people at Reason.com reported back in 2012, one’s vote, in the end doesn’t matter. Given that voting is about the most active political engagement most Americans will engage in, voting amounts to a colossal waste of time.  Citing work done by the National Bureau of Economic Research, of the one billion votes cast in 40,000 legislative elections between 1898 and 2001, only seven contests were decided by a single vote. There are higher payoffs from just about any other activity than voting.

And what does government provide that we feel so emotionally invested in calling each other names, not speaking to each other, or worse, unfriending people on Facebook? Not much for our tax dollar.

For example, do you like the state of your roads or other infrastructure? The American Society of Civil Engineers gave America’s roads, bridges, and ports a grade of “D+” in a 2017 survey. The score has stayed relatively the same for the last 20 years, and given Congress’ inability to fund budgets, especially the transportation portion, I believe that grade will be on the United States’ report card for awhile.

How about America’s education policies? Are policymakers effectively addressing how well the State educates kids? Well, no. Remember Common Core, the initiative detailing what children grades kindergarten through 12th grade should know at the end of each school year? While enthusiastically supported by a Republican and Democratic president, a report by the Brookings Institution in 2012 determined that the policy would have little to no impact on a student’s ability to learn.

The news isn’t so rosy on the collegiate level either. For all its equating of democracy to equality, Blacks and Latinos are equating democracy to a racial disparity in accessing college education. In a USA Today article citing statistics from the National Center for Education Statistics, it was reported that Blacks and Latinos, while enrolling in college on a relatively similar proportion as whites, were enrolling in for-profit schools and community colleges at a higher rate than whites. This is considered problematic, according to the article, because of complications surrounding financial aid.

These are just some examples of the State’s failure to deliver on the benefits that it promises to its “extended employees”, the constituents who vote for the politicians that promise the good schools, good roads, and bountiful opportunities. One would think that more Americans would disconnect from a government that hasn’t kept its word, but on the contrary, like the population who have endured abusive relationships, there is that small fraction of the population that somehow believe that abuse is love.

So how does one disconnect from the State’s political noise? First remember that you cannot avoid the State. The State influences you via its rules and statutes; its courts; the media; and the taxes it levies. You cannot violate its rules without bringing harm to yourself. Your actions should lead to maintenance and survivability of self and family; top optimize your sovereignty. Your goal is to minimize contact with the State and replace its “services” with services provided via voluntary, private arrangement.

A couple approaches that you may have already thought of. For example, avoid owning property. The State encourages its citizens to own property so that a nexus for taxation exists. Work hard to improve the value of your property and every year there is the State swooping in for its cut.

A mistake I made was having my son educated in State schools. If you can, educate your children at home. This way you can devote more time to inculcating life survival skills and critical thinking skills very early. Schools focus primarily on programming children for allegiance to the State’s values. An independent thinking, self-actualized child is one of the biggest threats to the State. Trust me. It’s not some teen-aged gang banger that the State is afraid of. The gang banger can be shot down and no one will raise a fuss.

Another approach, stop voting. Don’t feel bad about not going to the polls. First of all, you are not required to. As we discussed earlier, your vote doesn’t matter. More importantly, the tyranny of the masses that is democracy is fueled by the vote. Why further threaten your individual sovereignty by giving wanna be master any authority to write oppressive rules.

Finally, divorce yourself from government issued currency and form a trading community that uses a non-government issued currency, hopefully one backed by a natural resource. The Treasury issued, Federal Reserve Bank distributed currency is backed by  an economic infrastructure that may be working for some but not for the majority. The currency’s demand should be a reflection of the economy that lies behind it, one that is productive.