Can Blacks use the law of discovery to carve out new territory and capital?

One of the failures of black leadership is its unwillingness to pursue a truly self-interested agenda for the people they allegedly represent. The current narrative of assimilation does not work. It puts blacks in an unequal and weak position compared to whites and other non-white populations who have pursued a capital acquisition policy first versus a political empowerment/assimilation approach still preferred by most blacks. It never discusses in any significant way the acquisition of productive capital around which communities can be built. Rather, the assimilationist argument centers on fluffy subjects such as social justice, membership of degreed blacks on the boards of white-owned corporations, and affirmative action in the workplace and in colleges and universities.

To be fair, a number of grass roots advocates do bring up the topic of access to capital by black-owned firms, but the problem is that business capital, whether in the form of loanable funds or equity investment is small compared to the number of black businesses in need of funding. Also, there is the risk that terms and conditions underlying the funding of black enterprise firms may not representative of the black population primarily because the boards that direct these underwriters are probably not members of the community in the first place. Just take a look at the names and faces of the members of the typical executive committee or board of directors and you see my point.

Blacks, as a people, simply are not calling their own shots. If you listen to the rhetoric of current black political leaders, liberty and freedom as it pertains to capital, are not a part of the lexicon. Black political leadership is more concerned with keeping blacks available to vote for white Democratic Party candidates as opposed to self-reliance. Probably in the minds of black political leadership, self-reliance would be akin to self-determination or nationalism and these leaders are afraid that such an approach would sever their attachment to America. But the attachment to America is false one, as I have argued before, because blacks did not come here voluntarily and apply the law of discovery.

To summarize Chief Justice John Marshall, the European came to North America but while acknowledging its Native American occupants, the law of discovery, of showing up first, gave title to the country making the discovery. That Native Americans were there first was irrelevant. Once, say England, made its discovery of what would later become the United States, it created a title that excluded claims by any other European power. Establishing this “title” over the land meant of course establishing control over its natural resources; land, air, water, minerals, the stuff that supports production, transportation, communications, energy generation and distribution.

To the activities that land, water, air, minerals, paid, indentured, and enslaved labor supported, the European was able to attach “coin”; to monetize. He would later create a centralized banking system to underwrite his government’s issue of debt as well as serve as the lender of last resort to commercial banks. The European’s financial system would, in conjunction with public sector investment, underwrite technological innovations that would further spur the design and production of consumer goods and services.

Blacks have been left largely out of the ownership of productive capital in the American political economy and as I have discussed in previous posts, it is too late and probably impractical to attempt any action under the laws of discovery for the purpose of acquiring the natural resources that underpin an economy that would support 43 million people on a self-sustainable, self-reliant way. But I do not think this is impossible.

Cyberspace provides “territory” that blacks can conquer and extract capital from. From the time I immigrated to the mainland I have always believed that blacks had the intellectual resources to construct their own vibrant economy. It boils down to a willingness of the black population to use broadband technology to connect to and import resources from outside of the United States and mixing those resources with the access to land, air, minerals, and water that blacks have here in the United States. It means the black population using its engineering skills to build a renewable energy infrastructure that provides electricity to its population. It means building communications networks using unlicensed to spectrum to tie black households to basic services. It means using the black population’s legal talent to advocate for laws that protect the importation of items into the United States that can be processed by plants designed and built in the U.S. by black engineers. It means using financial talent to reinvest these proceeds back into the black population and further growing its resources and income.

The great thing about applying the “law of discovery” to cyberspace is that no one has to be kicked out or enslaved. There is still plenty of territory to carve up; to reverse colonize but this time with equitable results.

A New #Republicanism: Value-based connection between tribes is all the “#diversity” we need

A friend and I were shopping at a farmers’ market in Dekalb County, Georgia yesterday. I enjoy the atmosphere in that market, an atmosphere containing multiple languages and dialects; different ethnic groups and races. The happy-go-lucky liberal would argue that what I saw was an example of people coming together as one to participate freely in commerce as one. To that I would say, bullshit.

What I saw and enjoyed was that multiple ethnic groups could go to that store and find items sold in lanes that catered to a particular culture’s tastes. There was no attempt at fusion, at trying to melt people into one pot for the purpose of creating some “universal multi-chrome of social mush.” Differences were actually respected.

I get the feeling that the left doesn’t get this. Rather than strengthening institutions that support these differences, that create the lanes that say being different is expected, the left argues that we are all “one”; that we are “equal.”  I don’t know what world liberals live in, but I would argue, based on the configuration of that store and the body language of the shoppers, that separate lanes were not only appreciated but demanded.

Saying that I am equal to or the same as a blonde white girl is insulting. The universal multi-chrome of social mush model that espouses this nonsense erases her background and my background from discussion. It ignores the different perspectives from which we view the world. The model dilutes us. As unique people spawned by unique peoples, we owe it to ourselves and our tribes to promote our uniqueness as much as possible, whether through marriage, voting, work, or art.

This runs counter to liberal government, an institution that would rather you stifle your own uniqueness than remain free. Liberals, in order to maintain a nation-state of diverse tribes, need to push a narrative of “diversity” and “equality” in order to maintain the broadest tax base possible. Liberal governments cannot afford tribes splintering off from the collective. Tribes falling for such narratives are the poorest inhabitants of a nation-state and without sufficient capital as a buffer, they are reliant on the false promises of diversity laws and equality policies.

Diversity and equality are poor substitutes for capital and when the marginalized rely on diversity and equality laws that were written by the people with capital, further failure is guaranteed.

Policy that addresses the differences in tribal or ethnic group values and provides infrastructure where different groups can exchange value without given up their uniqueness is the appropriate approach. A true republic would do just that where self-sustaining groups choosing to go their own way would be left alone to thrive without being subject to onerous rules created by people who do not even look like them.

Why I have no problem with nationalism

Nationalism represents the freedom for a particular ethnic or cultural group to be and promote who and what they are. Americans, particular those on the left, play revisionist history when calling out so called white nationalists for expressing their need for separation. This country’s history is rife with “white nationalism” where Europeans cleared out indigenous occupants they found on the land and appropriated its natural resources in order to fuel Euro America’s expansion to the Pacific and beyond.

I sense Euro Americans have either an intellectual aversion to white nationalism or an indifference. I believe it is more indifference because given their dominant cultural status in the United States, it is a waste of time pondering on the alleged wrongs their ancestors carried out against indigenous tribes as well as against African tribes that they traded for and brought to the United States.

If Euro Americans believed that non-Europeans were their brothers and sisters under the eyes of God, then the mass atrocities Europeans carried out against indigenous American tribes and African tribes would never have happened. The atrocities were simple to carry out because Europeans convinced themselves that because of their technology, language, religion, skin color, and view of life, that they were better thus had the authority to carry out violence against these peoples.

The United States is simply Europe extended.

But given the brief argument I provided above, why then would I support nationalism? Didn’t I just make an argument about how unacceptable it is? The answer is no, I didn’t. European campaigns to conquer and occupy the North and South American continents were examples of human nature on steroids. Africans, Asians, and Europeans have varied histories of occupation and conquest. Europeans took their model of conquest and and nation building and went global. Indigenous American and African tribes are understandably upset that they lost tens of or even hundreds of millions of lives over a almost four century period of war, rape, and slavery, but in the end, just because these tribes were not capable of warding off the onslaught doesn’t mean that Europeans owe an apology. Rather, it means that these groups need to ask themselves what was it about self preservation that they did not understand then and today how best do we go about correcting it.

Progressives will respond that to address these past wrongs either all peoples should start to live as one, to put aside ethnic differences, to be human first or pay the descendants of the victims some form of reparations.  Neither approach will work.

First, the “we are all human” approach invites subjecting disadvantaged groups to a European standard. If we are all one people, then efficiency calls for a clear standard to follow and I don’t see a group of European descendants who control America’s wealth subjecting themselves to the socio-economic-political standards of the African Diaspora.

Nor will reparations work. First, Euro Americans will push back on the idea going as far as a tax revolt, something the United States could not afford. Even if reparations were approved, what would be the formula for doling out monies? What would be the criteria? Could Barack Obama collect just based on skin color even though there is no proof that any member of his lineage was a slave?

And what would the reparations be used for? Members of the African Diaspora have a higher propensity to consumer relative to Euro Americans. While there will be a huge spike in the United States’ gross domestic product, I don’t see any leadership calling for wealth building, something the African sorely needs.

If the African Diaspora is to achieve any real viability on the North American continent, it will have to embark on a fifty year plan that includes the creation and implementation of tribal values, separate and distinct from the dominant culture. The dominant culture’s values have not served the African Diaspora in America well. Members of the African Diaspora rank at the bottom of every major socio-economic indicator.  Members of the African Diaspora will have to accumulate natural resources, build an economy around those resources, and use broadband and the internet to engage in trade not only with other Diaspora members in North America but across the pond as well.

Nationalism should not be looked at as a hate agenda. That is an argument that nation-state promoters make, and one that I will address later this week. What nationalism does is ensure your survivability and uniqueness. Those who allegedly seek a diverse world within which to live need to come to terms with this reality.